On the Priority of Relational Ontology: The Complementarity of Heidegger's Being-With and Ethics of Care

Main Article Content

Wu Shiu-Ching

Abstract

This paper aims to propose that Heidegger's Being and Time, in particular Heidegger's conceptions of Sorge (care) and Fürsorge (concern for others), and the ethics of care can be complementary. As I argue, insofar as Heidegger's fundamental ontology can be shown to deepen theoretical and ontological grounds for the ethics of care, the normativity of care, developed by care ethicists, that is founded upon the ontology of relationships is related to Heidegger's conception of authentic care, solicitude (Fürsorge). The complementary contributions of Heidegger's fundamental ontology and the ethics of care, in my argument, are essential to the success of each tradition of care. In addition, the complementary view is understood as co-disclosures of Mitsein between the ontological structure of Mitsein and the caring practices within the ontic home of everydayness. Insofar as the pursuit of one's well-being could include the well-being of others, we are heading for a shared political solidarity where Mitsein will always be an issue for the caring citizens.

Article Details

How to Cite
On the Priority of Relational Ontology: The Complementarity of Heidegger’s Being-With and Ethics of Care. (2016). KEMANUSIAAN The Asian Journal of Humanities, 23(2), 71–87. https://doi.org/10.21315/kajh2016.23.2.5
Section
Articles

References

Belenky, M. F. et al. 1997. Women's ways of knowing: The development of self, voice, and mind. New York: BasicBooks.

Benner, P. and Wrubel, J. 1989. The primacy of caring: Stress and coping in health and illness. California: Addison-Wesley.

Blum, L. A. 1994. Moral perception and particularity. New York: Cambridge University Press.

Dancy, J. 2004. Ethics without principles. New York: Oxford University Press.

Darwall, S. 2002. Welfare and rational care. Oxford: Princeton University Press.

Freeman, L. 2011. Reconsidering relational autonomy: A feminist approach to selfhood and the other in the thinking of Martin Heidegger. Inquiry 54(4): 361–383.

Gilligan, C. 1982. In a different voice: Psychological theory and women's development. Cambridge: Harvard University Press.

Harding, S. 1991. Whose science? Whose knowledge? Thinking from women's lives. Buckingham: Open University Press.

Hatab, L. J. 2000. Ethics and finitude: Heideggerian contributions to moral philosophy. New York: Rowman & Littlefield Publishers.

Heidegger, M. 1975. Basic writings, trans. Krell, D. F. and Capuzzi, F. A. New York: Harper & Row.

______. 1996. Being and time: A translation of sein und zeit, trans. Stambaugh, J. New York: State University of New York Press.

Held, V. 2006. The ethics of care: Personal, political, and the global. New York: Oxford University Press.

Hoffman, M L. 2000. Empathy and moral development: Implications for caring and justice. New York: Cambridge University Press.

Kittay, E. F. 1999. Love's labor: Essays on women, equality and dependency. New York: Routledge.

Kohlberg, L. 1981. The philosophy of moral development: Moral stages and the idea of justice. San Francisco: Harper and Row.

Kolodny, N. 2003. Love as valuing relationship. The Philosophical Review 112: 135–189.

Nodding, N. 2002. Starting at home: Caring and social policy. Berkeley: University of California Press.

Nussbaum, M. 2006. Frontiers of justice: Disability, nationality, species membership. Cambridge: Harvard University Press.

Olafson, F. A. 1998. Heidegger and the ground of ethics: A study of Mitsein. Cambridge University Press.

Paley, J. 2000. Heidegger and the ethics of care. Nursing Philosophy 1:64–75.

Slote, M. 2007. The ethics of care and empathy. New York: Routledge.

Tanesini, A. 1999. An introduction to feminist epistemologies. Oxford: Blackwell Publishers.