Negotiating Muslim Women’s Rights and Identity in American Diaspora Space: An Islamic Feminist Study of Kahf’s The Girl in the Tangerine Scarf

Main Article Content

Suraiya Sulaiman
Mohammad A. Quayum
Nor Faridah Abdul Manaf

Abstract

This paper addresses the narrative of a Muslim woman who struggles to negotiate her rights, identity and sense of belonging in an American diaspora space. Despite the difficulties and obstacles of being regarded as an “other” in her adopted homeland, Khadra Shamy, the protagonist in Mohja Kahf’s The Girl in the Tangerine Scarf, chooses to maintain her Islamic identity with a new interpretation of her faith while attempting to build a hybrid identity as an American Muslim. The narrative implies that not all Muslims interpret their religion in the same way and that Muslims identify themselves with Islam to differing degrees. Hence, the media and critics of Islam clearly distort social reality when they depict all Muslims as extremists and all Muslim women as abject individuals. In addition, the employment of Islamic feminism in the analysis of the novel is an approach that can help enhance our knowledge concerning problems connected to the patriarchy that are pertinent in many Muslim communities, including ones in the West. The diaspora space in America has become a platform for Muslim women to gain more freedom, particularly the freedom to negotiate their rights and identities and to reinterpret religious teachings in a new light, a freedom that they may not be able to achieve in some Muslim-majority countries.

Article Details

How to Cite
Negotiating Muslim Women’s Rights and Identity in American Diaspora Space: An Islamic Feminist Study of Kahf’s The Girl in the Tangerine Scarf. (2018). KEMANUSIAAN The Asian Journal of Humanities, 25(1), 43–67. https://doi.org/10.21315/kajh2018.25.1.3
Section
Articles

References

Abdul-Ghafur, S. 2005. Living Islam out loud: American Muslim women speak. Boston: Beacon Press.

Abdurraqib, S. 2006. Hijab scenes: Muslim women, migration, and immigrant Muslim literature. Society for the Study of the Multi-Ethnic Literature of the United States (MELUS) 31(4): 55–70, http://www.jstor.org/stable/30029682 (accessed July 2015).

Ahmed, L. 1992. Women and gender in Islam: Historical roots of a Muslim debate. New Haven: Yale University Press.

Akbar, A.A. 2015. 14 novels about Muslim life that shouldn’t be missed. https://www.buzzfeed.com/ahmedaliakbar/for-you-a-thousand-times-over?utm_term=.psEvMzeqm#.mjYoYnrbX

(accessed June 2016). Al-Faruqi, L. 1988. Women, Muslim society and Islam. Indianapolis: American Trust Publications.

Ali, A.Y. 1989. The holy Qur’an: Text, translation and commentary. Maryland: Amana Corporation.

Alkarawi, S.T. and Bahar, I.B. 2013. Negotiating liminal identity in Mohja Kahf’s The Girl in the Tangerine Scarf. International Journal of Applied Linguistic and English Literature 2(2): 101–106, https://doi.org/10.7575/aiac.ijalel.v.2n.2p.101

Ameri, F. 2012. Veiled experiences: Rewriting women’s identities and experiences in contemporary Muslim fictions in English. PhD dissertation, Murdoch University, Australia. http://researchrepository.murdoch.edu.au/10197/ (accessed September 2015).

Ancellin, K. 2009. Hybrid identities of characters in Muslim women’s fiction post 9/11. https://trans.revues.org/344 (accessed September 2015).

Badran, M. 2002. Islamic feminism: What’s in a name? Al-Ahram Weekly Online (Issue Number 569), http://weekly.ahram.org.eg/2002/569/cu1.htm (accessed July 2015)

. 2006. Islamic feminism revisited. http://www.countercurrents.org/genbadran100206.htm (accessed July 2015).

. 2009. Feminism in Islam: Secular and religious convergences. London: Oneworld Publications.

Barlas, A. 2001. Muslim women and sexual oppression: Reading liberation from the Qur’an. Macarlester International 10: 117–146, http://digitalcommons.macalester.edu/cgi/viewcontent.cgi?article=1250&context (accessed July 2015).

Asma Barlas: On women, equality and the Qur’an. http://www.wheelercentre.com/notes/6e11e7d0a501 (accessed July 2015).

Basaruddin, A. 2005. Re-defining feminism/s, reimagining faith? Margot Badran on Islamic feminism. Al-Raida XXII (Nos. 109–110, Spring-Summer): 57–65, http://inhouse.lau.edu.lb/iwsaw/raida109-110/EN/p057-088.pdf (accessed June 2015).

Bear, A.L. and Glasgow, J.N. 2010. Negotiating understanding through young adult literature of Muslim cultures. Journal of Adolescent & Adult Literacy 54(1): 23–32, http://ehis.ebscohost.com/ (accessed June 2015). https://doi.org/10.1598/JAAL.54.1.3

Bhabha, H.K. 1994. The location of culture. London and New York: Routledge.

Brah, A. 1996. Cartographies of diaspora: Contesting identities. London: Routledge.

Bullock, K. 2003. Rethinking Muslim women and the veil: Challenging historical and modern stereotype. Herndon, VA: International Institute of Islamic Thought.

. 2011. Hijab and belonging: Canadian Muslim women. In Islam and the veil: Theoretical and regional contexts, eds. T. Gabriel and R. Hannan, 161–202. London and New York: Continuum.

Cesari, J. 2010. Secularization of Islam in Europe. In Muslims in the West after 9/11: Religion, politics and law, ed. J. Cesari, 9–27. London and New York: Routledge.

Chambers, C. 2013. Countering the ‘oppressed, kidnapped genre’ of Muslim life writing: Yasmin Hai’s The Making of Mr. Hai’s Daughter and Shelina Zahra Janmohamed’s Love in a Headscarf. Life Writing 10(1): 77–96, https://doi.org/10.1080/14484528.2013.745219

Clyne, I.D. 2003. Muslim women: Some western fictions. In Muslim women in the United Kingdom and beyond, eds. H. Jawad and T. Benn, 19–37. Leiden-Boston: Brill.

Cooke, M. 2001. Women claim Islam: Creating Islamic feminism through literature. New York and London: Routledge.

El Fadl, A. n.d. Fatwa by Dr. El Fadl: On abortion. http://www.scholarofthehouse.org/fabydrabelfa1.html (accessed November 2015).

Haddad, Y.Y., Smith, J.I. and Moore, K.M. 2006. Muslim women in America: The challenge of Islamic identity today. Oxford and New York: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780195177831.001.0001

Harb, S. 2012. Arab American women's writing and September 11: Contrapuntality and associative remembering. Society for the Study of the Multi-Ethnic Literature of the United States (MELUS) 37(3): 13–41, https://muse.jhu.edu/article/487904 (accessed June 2015).

Hasan, A. 2011. Democracy, religion and moral values: A road map toward political transformation in Egypt. Foreign Policy Journal, 2 July 2011, http://www.foreignpolicyjournal.com/2011/07/02/democracy-religion-and-moral-values (accessed February 2016).

Hasan, K. 2011. Hijab: A symbol of modesty or seclusion? In Islam and the veil: Theoretical and regional contexts, eds. T. Gabriel and R. Hannan, 115–126. London and New York: Continuum.

Hashim R.S. and Abdul Manaf. N.F. 2009. Notions of home for diasporic Muslim women writers. European Journal of Social Sciences 9(4): 545–554, http://irep.iium.edu.my/9609/1/ejss_9_4_02.pdf (accessed June 2015).

Heath, J. 2008. Introduction: Invisible and visible spaces. In The veil: Women writers on its history, lore, and politics, ed. H. Jennifer, 1–23. Berkeley Los Angeles and London: University of California Press.

Kahf, M. 2007. The girl in the tangerine scarf. New York: PublicAffairs.

. 2008. From her royal body the robe was removed: the blessings of the veil and the trauma of forced unveiling in the Middle East. In The veil: Women writers on its history, lore and politics, ed. H. Jennifer, 27–43. Berkeley Los Angeles and London: University of California Press.

Khan, M.I. (ed.). 2012. Rights of women in Islam. London: Koros Press Limited.

Kordvani, A.H. 2002. Hegemonic masculinity, domination, and violence against women. Paper presented at the Expanding Our Horizons: Understanding the Complexities of Violence against Women Conference, 18–22 February 2002, University of Sydney, Australia. http://www.adfvc.unsw.edu.au/Conference (accessed December 2015).

Macfarquhar, N. 2007. She carries weapons; they are called words. New York Times, 12 May 2007, http://www.nytimes.com/2007/05/12/books/12veil.html?pagewanted=all&_r=0 (accessed June 2015).

Mandaville, P. 2001. Transnational Muslim politics: Reimagining the Umma. London and New York: Routledge. https://doi.org/10.4324/9780203453155

McLeod, J. 2000. Beginning postcolonialism. Manchester and New York: Manchester University Press.

Mernissi, F. 2005. Women in Muslim history: Traditional perspective and new strategies. In Women and Islam: Critical concepts in sociology, vol. 1, ed. M. Haideh, 37–52. London and New York: Routledge.

Mohanty, C.T. 1994. Under Western eyes: Feminist scholarship and colonial discourse. In Colonial discourse and post-colonial theory: A reader, eds. P. Williams and L. Chrisman, 196–220. New York: Columbia University Press.

Naseef, F.U. 1999. Women in Islam: A discourse in rights and obligations. New Delhi: Sterling Publishers Private Limited.

Ramadan, T. 2004. Western Muslims and the future of Islam. Oxford: Oxford University Press.

Smith, J.I. 2010. Islam in America (2nd ed.). New York: Columbia University Press.

Zine, J. 2002. Muslim women and the politics of representation. The American Journal of Islamic Social Studies 19(4): 1–23, http://www.i-epistemology.net/v1/attachments/691 (accessed July 2015).